Digital Sketchbook
Wednesday, January 5, 2011
Exit Through the Gift Shop
Banksy has always been an interesting figure. His hidden identity and highly political, thought-provoking pieces truly break the traditional "graffiti" that people think of. He blurs the line between "high" and "low" art, and has managed to do it again in the "documentary" "Exit Through the Gift Shop". This film seems to merely be another stunt pulled by Banksy. It's too-good-to-be-true story of a salesman-gone-professional-artist essentially pokes fun at those considering themselves a professional artist. Bansky's street art is for everyone- it does not exist in a gallery closed away, but rather confronts everyone whether they want to or not. I'm not going to give too much away, but rather just encourage everyone to go out and see it. It'll be worth your time. Having said that, I hope Banksy not only continues making art, but also makes more films. Bravo.
Friday, October 1, 2010
Stop Motion Animation Games
I had to put this up for Joe. It's a series of videos using stop motion animation to recreate classic video games (pac man, tetris, space invaders, etc). I thought these were playful, funny, interesting, and once again speak to our stop motion animation project. These are a series of video performances from the GAME OVER project which was directed by Guillaume Reymond. This is all part of the agency NOTsoNOISY...if you'd like to check out the website, click here..
ACESS Project
The ACESS Project is by Marie Sester and is a public art installation utilizing the internet, computer, sound, and lighting technologies in which the internet user gains control of tracking individuals in public spaces due to an installed robotic spotlight and acoustic beam system. Once tracked, the light follows the individual and a beam of audio is projected so that only they can hear it (I'm not quite sure how that works...but hey, I'll go with it). The unknowning targets do not know why they are tracked or who is tracking them. The spotlight system jumps from one undisclosed public space to another- therefore maintaining its spontaneity and mystery. This project attempts to delve into issues such as the "Big Brother" idea, surveillance, detection, as well as the role of celebrity. Everyone wants to be in the spotlight; however, what happens once they get it? This project reveals humans interest and reaction to control (or lack thereof), visibility, the invasion of privacy,and being singled out. It has been installed all around the world and has obviously had an assortment of reactions from its participants. Currently, there is a permanent installation in Karlsruche, Germany which was started in 2006. You can actually participate online during the schedule hours (click here). Below is a short video of the project.
Collaborative Art
The below website presents the viewer with two images and a question. The question usually asks about an abstraction such as "love", "happiness", "fear, etc. It then asks the viewer/participant to click on the image in which most embodies that abstraction. The works gradually progress and change until it is completely agreed upon that it embodies its targeted abstraction.The site then gathers the results in an attempt to discover what we collectively think these abstractions look like. It seeks to take a look at the "collective consciousness" and to see if mankind as a whole agrees on a single visual representation of these abstract concepts. Aside from this very philosophical and intriguing experiment, it also offers up some beautiful artwork to experience. If you want to participate in this growing collaborative experiment, click here.
Below is an example of "love".
Below is an example of "love".
Thursday, September 23, 2010
Some Michel Gondry Love
With the talk about stop motion animation and The White Stripe's "Fell In Love With a Girl" music video (seen below) I thought about Michel Gondry (the director of "Fell in Love with a Girl"). He's one of my favorite directors...he does crazy things with as little digital altering of his film as possible. He's done music videos, films, and commercials. I thought I'd share some of his work to help inspire for our movie-making project.
The White Stripes' "Fell in Love with a Girl"...all stop motion animation with legos.
The White Stripes' "Hardest Button to Button"
Kylie Minogue's "Come into My World"
"Science of Sleep" Trailor (Has stop motion animation in the film)
Flight of Concords' "Carol Brown"
Also, if you need more stop animation motivation...look at this trailer for Wes Anderson's "Fantastic Mr. Fox"...can you imagine doing a 2 hour movie of stop motion animation?
The White Stripes' "Fell in Love with a Girl"...all stop motion animation with legos.
The White Stripes' "Hardest Button to Button"
Kylie Minogue's "Come into My World"
"Science of Sleep" Trailor (Has stop motion animation in the film)
Flight of Concords' "Carol Brown"
Also, if you need more stop animation motivation...look at this trailer for Wes Anderson's "Fantastic Mr. Fox"...can you imagine doing a 2 hour movie of stop motion animation?
Segregated Cities
Below is a map that Eric Fischer created (in which he put on his flickr account) that is quite beautiful and aesthetically pleasing as a piece of art; however, it's a disturbing yet meaningful social and cultural phenomenon. Fischer is considered a digital cartographer in which makes tourist and local maps. The below piece was based off of the 2000 census and marks the racial divisions in American cities. This racial seperation shows that segregation still exists and that this may be a key symptom to continued social problems in various cities. Below is his map of Chicago; however, if you'd like to look at more of his work you could either look at his Flickr account or click on the picture to look at a mini news article on him. His maps are truly gorgeous.
Key:
One Dot= 25 people
Red Dot= White
Blue Dot= Black
Green Dot= Asian
Orange Dot= Hispanic
Gray Dot= Other
Key:
One Dot= 25 people
Red Dot= White
Blue Dot= Black
Green Dot= Asian
Orange Dot= Hispanic
Gray Dot= Other
Saturday, September 18, 2010
Katharine Kreisher's "Self as Object"
On September 17th, professor Katharine Kreisher participated in the Hartwick’s Faculty Lecture Series in which she spoke about “Self as Object”- a theme that has been the inspiration for much of her work. I have been working with Kreisher on a number of projects and have taken several of her classes, so I have become quite familiar with her work; however, it was an enlightening experience to hear her talk openly and more in depth about her work. For the most part, Kreisher allows her work to be displayed and interpreted freely, permitting the viewer to create their own experience with each of her pieces. Even though through her talk Kreisher explained the process or steps in creating certain pieces, she still did not spoil this freedom of interpretation.
Kreisher’s photographs cannot be considered traditional photography. All her pieces are manipulated somehow whether she’s physically painting on them, scanning them, stapling them, tearing them, or using alternative processes. Despite the myriad of ways Kreisher plays with the picture-making process and the fact that she does not she ever show her face (or at least, a recognizable face) her work constantly goes back to a depiction and contemplation of self. Even her pinhole diptychs that, at times, fail to have any part of her in it, are still reflection of herself. Kreisher once explained in class that “all of your art inevitably becomes a self-portrait”. Kreisher fully embraces this idea and meditates on it while working, at times, she explained in the lecture; she creates a piece and then later realizes and recognizes what it truly means. Kreisher is able to use her body as a symbol for larger themes and narratives that express her emotive or spiritual statuses.
In one piece, “Self Portrait with Blue Fan” from her “Family Series”, a blurry Kreisher stands next to a wall of old, collected family photographs. Her hand movements and painted hand prints on the wall accent a photograph of herself as well as her father both at age twenty-five. This portrait becomes much more than just a document of what Kreisher looked like, and becomes a personal connection- or disconnection- between her and her father. Even though they share very similar appearances (especially at the same age), Kreisher explains this superficial connection was about the extent of their similarities- she was not particularly close to her father. To go along with this message, the photograph has a quite chilling quality about it. Though her features are evident, they’re fading into the background as are her hands and fan. It seems that, similar to the photographs of people who have passed behind her, she too will eventually be gone. All of Kreisher’s work holds a highly emotive quality about it which could be transmitted on a personal and universal level.
Kreisher ended her lecture by briefly touching on several other photographers that work with the self as an object. I found this quite interesting to see how other artists in the same medium address themselves as an object and the messages that they aim to transmit. For example, Tulu Bayar strives to show the similarities between social extreme differences- whether this is due to religious or cultural or racial differences. Laine Wyatt also explores the similarities between people but through a much more superficial and consumer-based exploration of women and their clothing.
Kreisher’s lecture was intriguing and inspirational. By allowing one’s self be the subject of their artwork forces the artist’s body to become the vehicle for a greater purpose. As a result, the artist places themselves in a highly vulnerable position. Kreisher beautifully embodied this in her work- especially in her “Family Series” and “What Ron Saw”. Kreisher allowed the audience to become part of her highly intimate artwork and also helped for viewers to understand how she utilizes herself as the object of both her past and present work.
Kreisher’s photographs cannot be considered traditional photography. All her pieces are manipulated somehow whether she’s physically painting on them, scanning them, stapling them, tearing them, or using alternative processes. Despite the myriad of ways Kreisher plays with the picture-making process and the fact that she does not she ever show her face (or at least, a recognizable face) her work constantly goes back to a depiction and contemplation of self. Even her pinhole diptychs that, at times, fail to have any part of her in it, are still reflection of herself. Kreisher once explained in class that “all of your art inevitably becomes a self-portrait”. Kreisher fully embraces this idea and meditates on it while working, at times, she explained in the lecture; she creates a piece and then later realizes and recognizes what it truly means. Kreisher is able to use her body as a symbol for larger themes and narratives that express her emotive or spiritual statuses.
In one piece, “Self Portrait with Blue Fan” from her “Family Series”, a blurry Kreisher stands next to a wall of old, collected family photographs. Her hand movements and painted hand prints on the wall accent a photograph of herself as well as her father both at age twenty-five. This portrait becomes much more than just a document of what Kreisher looked like, and becomes a personal connection- or disconnection- between her and her father. Even though they share very similar appearances (especially at the same age), Kreisher explains this superficial connection was about the extent of their similarities- she was not particularly close to her father. To go along with this message, the photograph has a quite chilling quality about it. Though her features are evident, they’re fading into the background as are her hands and fan. It seems that, similar to the photographs of people who have passed behind her, she too will eventually be gone. All of Kreisher’s work holds a highly emotive quality about it which could be transmitted on a personal and universal level.
Kreisher ended her lecture by briefly touching on several other photographers that work with the self as an object. I found this quite interesting to see how other artists in the same medium address themselves as an object and the messages that they aim to transmit. For example, Tulu Bayar strives to show the similarities between social extreme differences- whether this is due to religious or cultural or racial differences. Laine Wyatt also explores the similarities between people but through a much more superficial and consumer-based exploration of women and their clothing.
Kreisher’s lecture was intriguing and inspirational. By allowing one’s self be the subject of their artwork forces the artist’s body to become the vehicle for a greater purpose. As a result, the artist places themselves in a highly vulnerable position. Kreisher beautifully embodied this in her work- especially in her “Family Series” and “What Ron Saw”. Kreisher allowed the audience to become part of her highly intimate artwork and also helped for viewers to understand how she utilizes herself as the object of both her past and present work.
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